How Sayadaw U Kundala Uses Precision and Silence to Leave Only Direct Experience

Sayadaw U Kundala comes to mind precisely when I am overwhelmed by noise and the wordless presence of the Dhamma feels like the only honest teacher. It’s 2:11 a.m. The light in the corner is too bright but I’m too lazy to turn it off. A strange tightness has settled in my calves, and I can hear a subtle ringing in my ears—a sound that only reveals itself in total silence. I am half-sitting, half-collapsing, maintaining just enough structure to convince myself I'm practicing. For some reason, the essence of Sayadaw U Kundala keeps surfacing—not as a visual memory, but as a subtle push toward simplicity.

The Uncushioned Fall of Direct Instruction
His silence was legendary, or perhaps it just seemed that way because he never engaged in unnecessary talk. There were no introductions or gentle transitions—only quiet, followed by direct guidance, and then a return to quiet. That kind of teaching messes with me. I’m used to being talked into things, reassured, explained. Silence doesn’t do that. Silence just waits. The silence assumes that you can handle the raw experience without needing an explanation to make it palatable.

Currently, my consciousness is a storm of activity. One thought leads to another. Meaningless fragments: wondering about an email, analyzing a physical pain, questioning the "rightness" of my sit. The irony isn’t lost on me. Precision and silence are exactly what I don’t have tonight. Nevertheless, his memory discourages me from trying to "repair" the moment and encourages me to simply stop adding to the noise.

The Layers of the Second Arrow
There’s a mosquito somewhere. I can hear it but can’t see it. The sound is thin and annoying. My initial response is a quick, sharp burst of annoyance. Then, with even greater speed, I recognize that I am irritated. Then I start evaluating the "mindfulness" of that observation. It is exhausting how quickly the mind builds these layers. The concept of "direct experience" is easy in theory but incredibly difficult in practice.

Earlier today I caught myself explaining meditation to someone, talking way too much, piling words on top of words. In the middle of the conversation, I knew most of my words were superfluous, yet I continued out of habit. In this stillness, that memory stands out. Sayadaw U Kundala would have never used words so carelessly. He would have allowed the silence to persist until either a genuine insight arose or the moment passed.

Precision over Control
I see that my breath is shallow and uneven, yet I refrain from trying to "fix" it. The breath is hitched; the chest moves in an uneven rhythm of tension and release. There’s a subtle urge to adjust, to refine, to make it cleaner. Precision whispers. Silence counters. Just this. Just now. The insect settles on my skin; I hesitate for a moment before striking. Annoyance, relief, and guilt—all three emotions pass through me in the blink of an eye.

Direct experience doesn’t wait for me to be ready. It doesn’t ask if I understand. It simply persists. That is the relentless nature of the Mahāsi tradition as taught by Sayadaw U Kundala. No narrative. No interpretation. If something hurts, it hurts. If the mind wanders, it wanders. If nothing special happens, then nothing special happens. The silence around it doesn’t judge or encourage. It just holds.

The ache in my lower spine has returned in the same predictable location; I shift forward to alleviate it. I observe how the ego immediately tries to claim this relief as a "victory." I choose not to engage. Or I do, briefly, then drop it. Hard to tell. Precision isn’t about control. It’s about accuracy. Seeing what’s actually there, not what I want to report.

I feel his influence tonight as a call to hold back—to use fewer words and less effort. Minimal words, no grand conclusions, and a total absence of story. His method provides no comfort this evening, but it gives me a sense of stability. There is a vital distinction. Comfort wraps things up. Steadiness lets them stay open.

The room is still, but my mind is not. My physical state fluctuates between pain and ease. Nothing is "fixed," and that is perfectly fine. I stay here, click here not looking for a lesson, just letting the moments land as they are—unprocessed and open, and strangely, that feels more authentic than any intellectual explanation I could manufacture.

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